Another year has passed, during which I, unfortunately, have been too busy making the money I need to survive to engage in what I really love to do. Don’t get me wrong—I enjoy my current writing and editing work, and I am very thankful to have the opportunity to do it. But it takes up all my energy. Perhaps the new year will bring me to a place where I can once again do the writing that truly moves my spirit and feeds my soul.
a literally virtual, virtually figurative, figuratively metaphysical exploration into the power of connectivity
Showing posts with label connectivity. Show all posts
Showing posts with label connectivity. Show all posts
28 December 2014
Joaquín Torres García vs. Ayn Rand: A Unique Profile of the Uruguayan National Character
Labels:
art & culture,
connective imagery,
connectivity,
Eduardo Galeano,
Joaquín Torres García,
José Mujica,
Latin America,
progressive v. regressive politics,
social healing,
Uruguay,
water
02 December 2013
Imagine: Religion as Social Reform - Reza Aslan, Iran, and Religious Faith
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| Reza Aslan
(photo by Larry D. Moore CC BY-SA 3.0)
|
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| La Paloma, Uruguay |
Labels:
Bill Moyers,
connective imagery,
connectivity,
cultural violence,
fundamentalism,
myths,
progressive v. regressive politics,
religion,
Reza Aslan,
West Asia
05 November 2012
Outside the Surreality Bubble
People all around the world watch the circus of U.S. elections unfold with the understanding that the presidency of the United States affects their lives. Decisions about war and peace, whether or not to address climate change, crafting trade policies and ensuring the stability of financial institutions on the part of the “leader of the free world” reach far beyond the borders of the United States of America. But it is not a one-way relationship: conditions and events in the rest of the world also affect the lives of U.S. citizens. This is not just a result of recent “globalization.” It has long been a reality that has simply been overlooked by a contentedly self-absorbed society.
15 February 2012
The Nuclear Iranian Fear Factor
| Astronomical Clock, Prague (image via Wikipedia) |
Time, I am convinced, is not a linear dimension. Rather, I believe it is a mysterious force of cyclical motion, propelling events along the nearly imperceptible curve of reality. It is at those moments that stand out for their enduring personal impact that time’s cyclical nature reveals itself. And for me, such a time is when fears of war between the West and Iran are flamed.
23 April 2011
So what does abortion have to do with government fiscal responsibility?
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| Margaret Sanger, Founder , in 1916, of Planned Parenthood (image via Wikipedia) |
Labels:
connectivity,
fundamentalism,
Irshad Manji,
progressive v. regressive politics,
religion,
Van Jones
21 March 2011
Spiritual Vibrations
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| 5 March, Ash cloud rising from Pu`u `Ō `ō as crater floor collapses due to magma withdrawal, Kilauea Volcano. |
I was speaking figuratively in referring to Pele, the Hawaiian volcano goddess who lives in Kilauea Volcano on the Big Island of Hawaii, when I wrote:
This force that is welling up from the interior of the planet is another incarnation of Mother River, the Mother of Life, the Nurturer, but also the Destroyer. She is what the Hawaiians call Pele, the Volcano Goddess.
Labels:
Arab Spring,
chaos,
connective imagery,
connectivity,
No Stranger To Strange Lands,
nonviolent social change
27 February 2011
The Female Force Erputs
The earthquakes in New Zealand and the tremors that have been shaking the earth all around the Ring of Fire are connected with the events in Northern Africa and the Middle East. The roiling energy that is escaping where it can from underneath the Earth’s crust is being reflected in the uprisings of people who live in the very regions where the chain of humanity reaches far back into history’s depths.
Labels:
Arab Spring,
art & culture,
chaos,
connective imagery,
connectivity,
myths,
nonviolent social change,
water
20 February 2011
Hope Began Anew
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| Euardo Galeano photo by Wikipedia author, Daniel Zanini H |
Ojalá podamos ser desobedientes, cada vez que recibimos órdenes que humillan nuestra conciencia o violan nuestro sentido común. †
If only we could be disobedient, each time we receive orders that humiliate our conscience or violate our common sense.
Imagine that – Eduardo Galeano’s wish has come to pass.
There are those who look upon the momentous events in North Africa and the Middle East, at the underlying food crisis at the base of these events, at an uncertain future with fear in their hearts, and then there are those who, like, me, are full of hope.
I am in no way optimistic but I remain a prisoner of hope. ‡
Labels:
Arab Spring,
chaos,
connective imagery,
connectivity,
Dr. Cornel West,
Eduardo Galeano,
hope,
nonviolent social change,
poetry
05 February 2011
Mother River Power
They are the wombs of civilization – Mesopotamia, the Nile, the Indus, the Yellow, and the Coatzalcualcos River Valleys. Agriculture, mathematics, written languages, astronomy, architecture, religious and social hierarchy, and urban culture were the children that they bore. These children were the eldest sons of the agriculture-based societies that fathered virtually all that defines modern humanity. The distant pasts of these civilizations define the struggles of today – pasts that share a kinship, even if they knew nothing of each other for millennia before contacts were made between them. They are brothers born of Mother River.
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| Mother River Statue of Mother Huang He, Lanzhou, China - photo by Fanghong |
Labels:
Arab Spring,
art & culture,
chaos,
connective imagery,
connectivity,
myths,
nonviolent social change,
water
24 December 2010
Poets and Connectivity
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| Victor Jara Theater director and folk singer murdered during 1973 coup in Chile For his communist beliefs |
Artists get it. Musicians get it. Poets and writers get it. Societies that value art, music, poetry and literature get it. Progressives of all shapes and colors get it. We are all connected.
It seems like it is such a no-brainer. Yet, there are so many who do not get it, who do not believe in empathy as life’s primary principle, as more important that personal happiness, salvation, or bliss. They see the world as a battleground, where everyone must fight for limited resources. Everyone is a potential enemy. What’s mine is mine, or my family is inherently entitled, or my spiritual self is separate from the suffering of others.
This is what Connectivity is. Intuiting that my iPod and my clothes and my child’s toys and my out-of-season fruits are themselves the fruits of the labor of people in far away places who are struggling just to feed their families, whose humble dreams are that their children will not have to struggle this hard.
Connectivity is the Continuum of Time and Space and Meaning. It is the joining of All That Is into One – all thoughts, all memories, all experiences, all emotions, all motions, all energies, all occurrences, all forces, all knowledge, all expressions, all processes, all things. Connectivity is Engagement with all of the world, the entire universe, the universe of multiple universes, and beyond.
Connectivity “widens the boundaries of our being,” as Pablo Neruda said of empathy. He said that empathy “unites all living things.” I am saying that Connectivity is what many think of as God, and that Empathy is the Meaning of Life. I am saying that the reproductive drive of all living things is not a selfish act, but an empathetic passion, a desire to create, the need to share, to love – to connect.
Connectivity has no beginning or end, and no divisive dichotomy. Darkness and light are not in opposition, rather, they are a dance of light energy, absorbencies and reflections and refractions, as miraculous as a sun shower’s rainbow or a fireworks display. Night and day are not symbolic of evil and good, but daily stages of a larger process of a spinning earth’s motion in relation to its sun. Male and female are how we humans try to understand ourselves, but even this dichotomy is by no means universal.
Connectivity as applied to politics means that there is no defined “right” and “left.” There is conservative ideology and progressive ideology, but they are not polar opposites, as conservatives would like everyone to believe. And this is was the whole point of the Rally to Restore Sanity and/or Keep Fear Alive, the whole point of The Daily Show with Jon Stewart, the Colbert Report, and the whole point of Barack Obama’s presidency. The whole point is that Empathy has no Boundaries. The problem is that progressive ideology is essentially the breaking down of boundaries, of barriers, of division, and to conservatives who live behind their walls of separation, be it religious, economic, or cultural seclusion, this is a frightening thing.
What conservatives want to conserve are such institutions as the division that entitlement imposes, the secrecy that power uses as a crutch, the righteousness that religion often assumes, the selfishness that Randian capitalism upholds. What progressives want is to change the system to allow access to power, to engage in real dialogue and real diplomacy, to ensure real freedom of religion and expression, to have government work for everyone in society, and of course, to give peace a chance. One set of principles are based on exclusion, while the other is based on connectivity.
As so often happens in life, it all boils down to Pink Floyd. “Us and Them.” “The Wall.” “Breathe.” Roger Waters’ “Amused to Death.” And so many others. These songs are beloved throughout the world, in all languages, and not just because they have a good beat and you can dance to them. It is because they are connective. They express ideas that are so much larger than what their titles proclaim. There is no “Us and Them.” “The Wall” is just a mental construct, built for protection, but its protection only brings dehumanizing isolation and insanity. To breathe is to care. And the idea of the human race amusing itself to death is so astute, in these times when overstimulation drives extreme living that also seeks to break down boundaries, yet, it is a kind of mental blockage that keeps people from connecting and being truly engaged.
Connectivity is complicated. It is expansive. It is inclusive. It is expansive and inclusive music and art and poetry and literature. And societies that move more slowly, whose internet connections don’t always work, whose daily lives function at a slower pace, whose art and music and poetry and literature are treasured, and appreciated, and they lay as a foundation for the appreciation of other art and music and poetry and literature that is expansive and inclusive, like Pink Floyd, and the Beatles – these societies pay close attention to art and music and poetry and literature. They take to heart the love for those who they don’t even know that Pablo Neruda was expressing in his writings. They are engaged, not in simple dichotomies, not in simple thinking, not always peacefully, but they do not let pain and fear and a past where artists and musicians and poets and writers were persecuted for their expansive and inclusive politics stop them from caring.
31 October 2010
The Real Mythbusters
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| Stephen Colbert and Jon Stewart debate reasonableness. Photograph: Kris Connor/Getty Images |
So the mystery has been solved: What are Jon Stewart and Stephen Colbert going to do at their big rally?
Unlike Glen Beck’s rally, where the tax-exempt co-sponsor of the event, the Special Operations Warrior Foundation, required all speakers to sign an agreement promising not to talk politics, yet the politically polarizing Sarah Palin was one of the main speakers, the Rally to Restore Sanity and/or Keep Fear Alive was not in the least bit political. That’s right – no left-wing bias on stage, unless one considers diversity, the patriotic call to come together as a nation and stop allowing ourselves to be painted as opposing forces, and comedy itself to be left-wing biases.
19 October 2010
Fragmented Reality
My most recent post at Because the World is Round... is the tale of how I could note make sense out of a Tehuelche legend that I was trying to translate from Castellano to English. It turned out that the version I had of the legend was just fragments of the complete story that had been posted on a tourism website, feigning interest in the indigenous culture that had been nearly wiped out in order to build the resort there. I was in some ways relieved, and in others, incensed. Relief came from knowing that my understanding of Castellano was not insufficient, that the problem was not due to a horrible translation from the original Tehuelche language into Castellano, although how accurate it is remains unknown to me; and that the Tehuelches were not simply horrible storytellers. My outrage sprang from the irony of the tourism industry utilizing what I would call a crude caricature of the Tehuelche culture to market their product amidst land disputes and the larger struggle of the indigenous Mapuche and Tehuelche people for not only justice but also to regain their dignity.
Labels:
Because the World is Round... blog,
connectivity,
cultural violence,
cynicism,
politics,
self-definition
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